The Resurrection - Part 1

Four friends were talking about death. One of them asked the other three, "When you are in your casket and people are mourning you, what would you like to hear them say about you? The first man said, "I'd like to hear them say that I was a fine physician in my time and a great family man." The second fellow said, "I'd like to hear that I was a wonderful husband and a school teacher who made a huge difference in our children of tomorrow." The third man replied: "I'd like to hear them say, 'look! He's moving.' "

I think most of us can empathize with that last fellow. But there is something better I would like someone to say if I were lying in my casket. They are the words that Jesus spoke to Martha after her brother Lazarus had died. He said, "I am the resurrection and the life. He who believes in me will live, even though he dies; and whoever lives and believes in me will never die."

For the last few weeks we have been studying what the Bible says concerning death. Last week I showed you a chart depicting what happens when a person dies. Let me quickly show it again.

We have given considerable time to the part of the chart dealing with the subject of "death". Today, we are going to study "resurrection" part of the chart.

In 1989, the Armenian Earthquake needed only 4 minutes to nearly flatten an entire nation, and kill 30,000 people. Moments after the deadly tremor ceased, a father raced to an elementary school to save his son. When he arrived, he saw that the building had been leveled. Looking at the mass of stone and rubble, he remembered a promise he had made to his son. "No matter what happens, I'll always be there for you."

Driven by his own promise, he found the area closest to his son's room and began to pull back the rocks. Other parents arrived and began sobbing for their children. "It's too late," they told the man. "You know they are dead, You can't help." Even a police officer encouraged him to give up.

But the father refused. For the next eight hours, then 16, then 32, 36 hours he dug. His hands were raw and his energy gone, but he refused to quit. Finally, after 38 gut-wrenching hours, he pulled back a boulder and heard his sons' voice. He called his boy's name, "Arman, Arman!" And a voice answered him, "Dad, it's me!" Then the boy added these priceless words, "I told the other kids not to worry. I told them if you were alive, you'd save me and when you saved me, they'd be saved, too." "Because you promise that no matter what, you would always be there for me."

God has made the same promise to us. He said He would come back John 14:1-3 NKJV records the words of Jesus.

1. Let not your heart be troubled; you believe in God, believe also in Me.
2 In My Father's house are many mansions; if it were not so, I would have told you. I go to prepare a place for you.
3 And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also.

Yes, like the earthquake, the rocks will tumble around us in our Christian walk. Yes, the ground will appear shaky at times. But the child of God needn't fear for Jesus has promised to return and take us to be with him.

At this moment, when Christ shared that He would return, He didn't give any information as to when His return would occur. I believe the early Christians were expecting Him to return in their lifetime. But as time went on, they started to have questions. Some of their members had died since Christ had left, and they began to wonder about their loved ones. They wanted to know what would happen to those who had already died when Christ returns.

The people in the church at Corinth didn't yet have either of his two letters to them, when they were asking these question of Paul. They write to Paul about their concerns and questions. What would happen to their loved ones who had died when Jesus returns?

Paul responds with his first letter to them - called First Corinthians. For the first 6 chapters, he teaches them truths they needed to know. When chapter 7 begins, it reads "Now concerning the questions you wrote unto me." For the rest of his letter Paul is answering their questions.

Again, they didn't have a completed New Testament at that time. Today, you do, and because of that, you should be able to readily answer their questions. Let me pose some of them to you.

IF A PERSON DIES, WILL HE LIVE AGAIN? Yes, most assuredly !!

HOW DO WE KNOW FOR SURE? WHAT ARE SOME SCRIPTURES INDICATING LIFE AFTER DEATH?

2 Corinthian 4:14 NIV

14 …..we know that the one who raised the Lord Jesus from the dead will also raise us with Jesus and present us with you in his presence.

The certainty of our resurrection is predicated on the surety of Christ's resurrection.

Before Paul gets to the questions posed by the church members at Corinth, in the earlier chapters, we find him already beginning to set the stage for his later response.

1 Cor 6:14 NIV

14 By his power God raised the Lord from the dead, and he will raise us also.

God has raised Jesus Christ as a guarantee that He will do the same for us. The same power that raised Christ from the dead, will also be used to raise us from the dead.

Acts 24:15 NIV

15 And I have the same hope in God as these men, that there will be a resurrection of both the righteous and the wicked.

There is definitely a day coming in which all the bodies that are in their grave will be resurrected, both the godly and the ungodly.

Many people have been taught that there will be one general resurrection and one judgment. In such a scenario, everyone who had ever lived would be resurrected at one time and all of us - the just and the unjust - would be judged at the same time. The sheep would be separated from the Goats before the Great White Throne.

The question that naturally arises is this:

WILL ALL OF THE DEAD, IN FACT, BE RESURRECTED AT THE SAME TIME?

John 5:28-29 NKJV

28 Do not marvel at this; for the hour is coming in which all who are in the graves will hear His voice
29 and come forth--those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation.

If this verse were taken alone, one might get the impression that all the dead, both the righteous and the ungodly, are resurrected at the same time. But after that happens, the two groups go in either of two direction.

a. a resurrection of life
b. a resurrection of condemnation

Some would say that the separation between these two groups occurs after a common resurrection.

BUT IS THIS WHAT THE BIBLE TEACHES?

ARE ALL PEOPLE, BOTH SAVE AND UNSAVED, RESURRECTED AT THE SAME TIME?

The Bible teaches that the difference between the resurrection of the righteous and the ungodly is more than just a difference in character or nature. There is also a difference in time.

I do not believe the Bible teaches of a GENERAL RESURRECTION, where everyone is resurrected and all stand before the judge at the same time. In fact, I believe it is very clear from Scripture that there are multiple resurrections which will happen at different times. One passage that makes this easy to see is in Revelation 20

Revelation 20:6 NKJV

6 Blessed and holy is he who has part in the first resurrection. Over such the second death has no power.

Notice the words, the first resurrection. Those words establish the fact of at least a two-fold resurrection. Of necessity, if there is a first resurrection, it logically follows that there must be a second. Otherwise, it would be absolutely meaningless to employ the term "the first."

If we peruse the preceding verses in Rev. 20, it should be apparent that there are at least two resurrections, separated by 1,000 years or more.

In verse 5, it refers to "the rest of the dead". He is referring to those who did not have a part in the first resurrection, and will not reign with Christ for a thousand years. These, it says, "lived not again until the thousand years were completed." Verse 14 identifies these as having experienced the "second death."

Again, how did we define the "second death" earlier? Death of any kind means separation. The second death means eternal separation from God. So, in this passage we see that the two resurrections mentioned here occur at different times.

Another passage clearly teaching multiple resurrections with different timing is Phil. 3:10-11.

Philippians 3:10-11 NKJV

10 That I may know Him and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death,
11 If, by any means, I may attain to the resurrection from among the dead.

Look at those last four words. It doesn't say "resurrection of the dead" but "resurrection from among the dead." The phrase "from among the dead" is translated from the Greek "Ek Nekron." In Greek the word "EK" means…… "out of" or "out from." "NEKRON" means "the dead." Putting the two together, we have a resurrection "out from the dead". The inference is that some of the dead will be resurrected out from among the rest of the dead, who are not yet being resurrected.

Paul wanted to be part of the "first resurrection", which would separate him from among the wicked dead. The righteous would be taken out, leaving the ungodly remainder still waiting their resurrection. Some theologians refer to the resurrection of the godly as the "Out Resurrection" -- a resurrection out from among the dead. Again, the inference here is that there is a resurrection of the godly that is different in timing from the resurrection of the ungodly.

Let's consider just a few more Scriptures that emphasize a resurrection of the godly, which is separate and apart from the resurrection of the ungodly.

Matthew 24:31 NIV

31 And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other.

Notice that this speaks of gathering only the elect.

Luke 14:14 NKJV

14 And you will be blessed, because they cannot repay you; for you shall be repaid at the resurrection of the just."

Nothing here is said about the unjust - only the just.

Luke 20:35-36 NKJV

35 But those who are counted worthy to attain that age, and the resurrection from the dead, neither marry nor are given in marriage;
36 nor can they die anymore, for they are equal to the angels and are sons of God, being sons of the resurrection.

This verse addresses those who are "counted worthy" as having part in this resurrection.

Hebrews 11 speaks of many in the hall of faith. Each person mentioned had individual and varied experiences they went through, but remained faithful.

Verse 35 (NKJV) says:

And others were tortured, not accepting deliverance, that they might obtain a better resurrection.

If there is a "better resurrection," it follows that there must also be a "not so good" resurrection.

Note the striking characteristics in these references. "His elect, the just, those accounted worthy, and a better resurrection."

No, there is no general resurrection, where we find all, both saved and unsaved, raised from the dead at the same moment. Yes, there is a resurrection that is unique for those who have been godly. And Yes, we will immediately be taken into the presence of our Lord.

Last Updated: Wednesday September 07 2011
©2001 John's Notes